From Pakistan with peace

Another post from Fr. Simon.

May 8, 2010

Our friend offered to drive us up to a town just outside of Mingora , even though none of us had so much as a toothbrush in tow, we quickly said yes.

It was an intensely dramatic drive!!! People passing one another, speeding along a curvy mountain  2-lane highway, playing chicken with the person in the opposite lane. At times the 2-lane turned into a four lane, as people from both directions tried to pass cars, so that it seemed there was no escape. And our driver had the time of her life at the wheel, especially when she was the one passing the other cars on curves and twisting up and down the mountains.

And of course the ugliness of diesel fuel – spewing black especially from the lumbering trucks.

And a couple of emergency stops to put water in the overstrained engine. I had to do it, and the second time there was a real geyser, even though I had loosened the cap first. And I had to convince the driver to keep the engine running while we put the water in. At one stop we saw a family from Bajaur. They had to leave their home because of fighting there and were living in a tent somewhere.

Many, many military stations, but we were waved through the checkpoints. “Who is your protection?” the guard asked at one final checkpoint just before we entered the Swat Valley. “These people travel everywhere and they believe that if Allah wants to take them today then they will go.” The guard smiled. “Yes, good,” he said, and waved us on.

The town seemed bustling and tranquil. I was up at 4:00 a.m. to pray. Truthfully, I couldn’t sleep, so prayer seemed to be in order – looking up into the cloudy night sky, feeling the few drops of rain blow into the porch onto my open hands, and praying for the Spirit to touch me one more time.

Then our host got up at 4:30 for his prayers. Afterward he invited me out for a 5:00 a.m. walk. It was thoroughly enjoyable as we walked around the village. He started off by pointing out to me where his father and mother were buried – so near his home (and I tried to explain why my own parents were buried 1,000 miles away from me).

He showed me where his three small shops were. He had bought them with the money he had earned from the years he worked in Saudi. We walked around pretty much the whole village. “Here’s the mosque.” “This is a school.” “And when I was a little boy, I went to this school.” “Our power plant.” At one point, dawn broke over the sheerness of the mountains – the Hindu Kush mountains – and glinted off the snow on the highest peaks. Pretty stunning: colors above and flashes below. He didn’t know the English word but told me that they mined an expensive stone in the mountains around Swat. Then he took out a blue piece of paper. “Sapphires!” I said. “Yes, Simon, and rubies.” (I found out later that they mine seven colors (!) of sapphires from the mountains.) Then we crossed the Swat River. Muhammad had to grab my hand at one point as I teetered on a teetering rock. The original name for the valley, hundreds of years ago, was “Sootie,” which meant “Green Valley.” At one point I looked around, and we were entirely encircled by mountains.

After the river, a “development” with 6 new foundations for homes. Owned by one man. Who the heck could HE be?

Then we went back into the residential section. My friend explained that his relatives all lived near him – or his friends. “Is it all like that, through the village? Family here, another family here, another family here?” I was gesturing different places with my hands. “Yes, Simon, of course.”

We passed a wall with the name “Iksander” on it. “The great king; he came here, Simon.” “Alexander the GREAT?” “Yes.” Well that’s funny. I’ve seen his grave in Bablyon, and now some graffiti on a wall reminds me that once upon a long time ago, he passed this way, too.

“Look at the beautiful stonework on this wall, Simon.” “And this house? Why are there bricks piled up in front of the door.” “This man, he lost his money, he lost his sheep. He had to leave. The bricks are to keep the dogs and goats from coming in his house.” “This house, destroyed by the Taliban.” “This house, the army bombed, because it was the house of a Talib. But this one was a good Talib; he prayed and only wanted to help people get to heaven, he said.” “Was he in the house when they bombed it?” “No, he was away.” “What happened to him?” “When they destroyed his house, he ran away and joined the Taliban fighters and was killed.”

Then we returned and again were welcomed into a simple home, – welcomed warmly. They gave us a really sumptuous and delicious meal and we all had fun eating it. It was topped by bowls vanilla pudding for dessert, with the words “Welcome” written out in cocoanut shavings.

But early that morning word arrived that the brother of the my friend’s wife had died just after saying his prayers. The family had counted on him to tell us, in English, about experiences in Swat over the past year. They said he was eager to speak with us himself. Instead everyone got ready to go to funeral prayers. I asked him what was the proper thing to do at this time. He said only to pray. But the wonderful Kathy, when she saw his wife, went up to embrace her, and the two wept in each other’s arms for a while.

We then became the guests of an extended relative. Taliban militants destroyed sixteen homes, a mosque, a girls’ school – very picturesque spots (they showed us six of the homes) nestled in gorgeous mountains. We were given a guided tour that completely eclipsed any “other side.” It will be good to find a way to go back and also, later, to visit Swatis living in Karachi or perhaps develop contacts to visit with other people living in Swat.

Then the Hell-bent drive back to Suabi, our driver had lost none of her derring-do. When I woke up the next morning, I found that my neck and shoulders were stiff. Then I realized that I had been hunching against the absolutely inevitable head-on collisions that menaced, two inescapable trucks at a time, around every curve.

After breakfast (and a wonderful conversation on Qur’an and Islam), we left early the next morning. I said that if she were ever in the US, she must come to Milwaukee to visit us. She is an extremely generous woman, always pleasant it seems. And really religious about praying five times a day. I should learn from her: Periodically, she would leave a conversation and announce, “I have to pray now.”

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Real students make real impact

This week we will skip the usual Q & A session, but no worries. You will still meet not one, not two, but three amazing individuals devoted to nonviolence and peacemaking. Last week Molly Ryan, Amanda Griedl and Chris Jeske presented their projects as part of the Center for Peacemaking’s Szymczak Peacemaking Fellows Program.

The Szymczak Fellows Program allows students to create projects that put nonviolence into action. Students have the option to work for an established organization or to create their own project. Upon their return, the Fellows present their projects and showcase the different ways Marquette students are engaging in the struggle for peace through the practice of nonviolence. This year, the presentations were a truly inspirational experience which we want to share with you.

Molly Ryan is a Peacemaking student at Marquette University and a Photography student at the Milwaukee Institute of Art and Design.  She presented on her fellowship at Contemplatives in Action, an Urban Jesuit Retreat Center in New Orleans, LA.  While in New Orleans, Molly helped local children. The center’s devotion to Ignatian spirituality gave Molly an opportunity to think about life and understand it before she acts.

“Usually we do, do, do and then maybe think. This experience gave me an opportunity to think, think, think and then do,” Molly said.

Molly presented her photography exhibit “Grace”. The exhibit is named after her friend Grace, who showed her around the city. Not only did Grace show Molly around the city, but she also contributed to the exhibit with her writings.

Molly will always remember Grace’s words: ”New Orleans is so full of life that sometimes I swear the city itself is breathing and I can hear its heavy pulse underneath the roaring of traffic on the bridges and the cacophony of day to day life – the sirens and the gunshots and the vibrating bass of crappy stereos set out on front porches. Underneath it all, I can hear the sluggish beat of its ancient heart.”

The name of the exhibit has a deeper meaning and comes from the meaning of “grace”: “Grace is Christ is in our lives and what He enables us to do.”

Amanda Griedl is a Public Relations student with a minor in Gender Studies. She spent the summer in Cape Town, South Africa volunteering for the Social Change Assistance Trust. SCAT is an independent human rights non-governmental organization that was founded 20 years ago. It is a fund-raising and grant-making agency striving to improve the quality of life in South Africa, to prevent HIV/AIDS, to support local economic development and to create gender equality. The organization collaborates with over 60 communities. Amanda helped the HIV/AIDS coordinator with programs analysis, evaluation and research. She also did field work and helped with different programs such as condom distribution.  Amanda explored the culture and examined how gender issues are related to the spread of HIV/AIDS.

Chris Jeske, whom you already know, studies Information Technology, Marketing and African Studies. During the summer he interviewed people in his hometown Kirkwood, MO about race relations after a racially charged shooting at the City Hall that left six people dead.  He will make a documentary film about race relations in his home town. Although the documentary is not ready yet, Chris showed some of his favorite clips from the interviews and shared how the stories from the interviews still impact him half a year later. Chris told the stories of many different people from Kirkwood because “the world needs to hear your story to be complete.” He believes that stories make us come to real epiphanies, the ones that change how we think and act, as opposed to false epiphanies, which don’t change how we act.

Hopefully these three students inspired some real epiphanies. Hopefully they inspired you to find your “Grace”.

If you want to make a change in our world, apply for the Szymczak Peacemaking Fellows Program. The deadline is March 1. Hopefully next year we will listen about your actions in achieving peace and creating a better place for all of us.

Peace!

P.S. We will invite you to see the documentary.

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Get to know us: Chris Jeske

Today we meet cheerful and tech-savvy Chris. If you like our new Web site, he is the person to thank to.

Briefly introduce yourself!

I am a Junior, majoring in Information Technology and Marketing with a minor in African Studies. I am from Kirkwood, Mo. and came to Marquette because I was looking for a mid-size university in an urban environment, and I loved Marquette each time I visited (when it was warm in the summer and when it was bitter cold in the winter).
I am currently interested in environmental issues, especially urban farming. Although I am just getting started in learning about urban farming, I’d love to sit down and talk with you about farming if you are an expert or if you don’t even know what it is.

What exactly do you do for the Center for Peacemaking?

I am the web master and volunteer extraordinaire. I hope you are enjoying the Web site as I have been working on this for more than a year now.
I was also one of the Summer 2009 Szymczak Peacemaking Fellows and am still working on my project which will be completed by the end of this semester. It’s a documentary on race relations in my hometown Kirkwood, Mo after there was a racially charged shooting almost two years ago.

Why did you get involved with peace and nonviolence?

I have been involved in community service and service learning for several years and when I heard of the Center for Peacemaking, I thought that nonviolence might be the next step in my development. Also, I have always had an interest in peace and nonviolence, but I have never had an opportunity to study peace and nonviolence. I am glad that Marquette and the Center for Peacemaking have provided me with this opportunity.

What is the greatest challenge for achieving peace nowadays?

I think the greatest challenge we have for achieving peace now is in our understanding of peace. While most people think of peace as a global issue, I see it as a personal issue. Peace is something that we all need to take personal responsibility for and do our best to achieve peace within ourselves. If we do not first find peace within ourselves, we cannot build peace between each other.

What can common people do to achieve peace? We all believe that only people with power such as politicians can help with peace. What about us?

Definitely! Think of achieving peace individually as a struggle to become a better person. In this sense, peace is a process, not a state. As long as you are engaging yourself in a struggle to become a better person, you are working to achieve inner peace, and when you share your process with others and invite them to join you and you struggle with them, you build a peaceful community.
As for politicians, they have role models too. Although they can recite the prose of famous figures through history, they often tell stories of the struggles the citizens they represent. Share your story with them, ask them if they have a story, and invite them to join you in the struggle for peace.

What do you hope people take away from our events?

I hope that people who visit the Center for Peacemaking – whether it be an event, the Web site, or stopping by to visit – will come away knowing more about the topic of the discussion, inspired to learn more and willing to share what they learn with others. Any nonviolent movement first starts with education.

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Get to know us: Carole Poth

Today we will meet with Carole Poth. Officially she is our Office Associate. Unofficially, she is the glue that keeps us together and ensures the smooth operations in the center.

Briefly introduce yourself!

I’m Carole Poth. My official title at the Center for Peacemaking is Office Associate. 

What exactly do you do for the Center for Peacemaking?

I run the day to day activities. I make sure we have supplies. I contact people. I make sure everyone is on the same page. I do all kinds of business activities. All the things behind the curtains that no one notices. I also help out with programs and events, which is my favorite part of my job.

Why did you get involved with peace and nonviolence?

Through my parish I met people who told me about the JustFaith program.  After completing the 30-week program, I began to get more involved in my parish community and attended Peace Action events.

What is the greatest challenge for achieving peace nowadays?

I think the greatest challenge to peace is getting all individuals to realize their own importance in their community.  We need to appreciate and understand the diversity of our community and our world.  We need to be involved citizens.

What can common people do to achieve peace? We all believe that only people with power such as politicians can help with peace. What about us?

We are our government, but it only works when citizens are actively involved by keeping informed, attending community meetings and rallies, joining community groups, writing letters to politicians, etc. Politicians have power only because we give it to them, thus we are the ones with power.
What do you hope people take away from our events?

I hope our events help people to open their hearts and minds.

 

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What we should have learned from Martin Luther King Jr.

On Monday we celebrated Martin Luther King Jr.’s Day. News articles, columns, opinion letters and blogs were published about the legacy of Martin Luther King. Institutions and individuals organized discussions, panels, concerts and other events to celebrate his achievements.  We appreciated what he did for our society. We talked about what he did during his life, but what about the things we do for peacemaking in our lives? We don’t seem to have learned Martin Luther King’s lessons yet.

Numerous times Martin Luther King spoke about the importance and power of education. If we don’t know an issue exists, how can we solve it? How can we help establish peace if we don’t know what caused the war? Many people know that there are conflicts in Darfur, Cabinda, Palestine and Israel, Chechen… Some might know that there are civil wars in small, almost forgotten, countries. But how many of us know what exactly caused these rebellions, civil wars, international conflicts and other acts of violence? How many of us care to learn?

Another important lesson Martin Luther King tried to teach us was to use nonviolent actions to achieve peace. Did we learn his lesson? NO! We try to establish peace with violence. We try to stop violence with more violence. Does it work? Obviously it doesn’t, since there are many active wars and conflicts today.

Martin Luther King tried to teach us to be tolerant toward each other. He stated that race, nationality, skin color, socioeconomic status and education level should not matter in our interactions with others. Did we learn this lesson? NO! We still tend to base our opinions about others on stereotypes and uneducated judgments. How many of us avoid interactions with people who differ from us? How many of us don’t respect people who differ from us?

Tough questions that we might not want to answer. Questions that might make us uncomfortable. But we should be honest with ourselves. Hopefully next year, when we celebrate Martin Luther King’s legacy, we will also celebrate our achievements: being educated and tolerant idividuals who are devoted to nonviolence and peacemaking.

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Get to know us: Patrick Kennelly

It is about time to get to know us. Every Monday we will introduce someone: an employee, a professor, a student, a Milwaukee resident. Every Monday we will introduce someone who is devoted to peacemaking and nonviolence. Today we will get to know Patrick Kennelly, Associate Director for the Center for Peacemaking.

Briefly introduce yourself.

Happy New Year! I am Patrick Kennelly, the associate director for the Center for Peacemaking. I graduated from Marquette University and have previously taught high school. I am involved in the Catholic Worker Movement, the Iraqi Student Project, and other peace initiatives.

What exactly do you do for the Center for Peacemaking?

My primary responsibilities are helping facilitate student programs. I co-coordinate the veteran re-entry program and help implement nonviolence in the Milwaukee Public Schools.

Why did you get involved with peace and nonviolence?

My roots as a peacemaker began with my upbringing and the value in the dignity of human life. My choice of nonviolence comes from my ability to think as a logical and rational being. I choose to be nonviolent because it makes sense. Consider for a moment the scene in which a child slaps another child. The parent then slaps the child saying “Don’t hit.” The child does not learn not to hit but rather learns not to use violence when the parent is around. A more effective parenting approach would be to model not hitting. Similarly, if I am working for peace I would not use violence because it contradicts the peace I am trying to achieve. I use nonviolence because it demonstrates in word and action to others that peace is based on respect not humiliation and submission.

What is the greatest challenge for achieving peace nowadays?

The greatest challenge for achieving peace is ignorance. We live in a society that longs for peace, yet few people study peace. Our society sets peace as a goal but often on the micro and macro level we use tactics that encounter violence. We often try to achieve peace through the use of violence, fear and intimidation. We humiliate individuals we hope to live in respectful co-existence with. We must rethink our way of interacting directly and indirectly with others.

What can common people do to achieve peace? We all believe that only people with power such as politicians can help with peace. What about us?

People can get educated. Study nonviolent movements and practice noncooperation with individuals and organizations that promote or use violence to achieve their goals.

What do you hope people take away from our events?

I hope people catch the courage to be peacemakers themselves. I hope that they are willing to stand behind their values and incorporate peacemaking into their daily lives by engaging in actions that work for the common good of all people.

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What to expect from us in 2010

Happy New Year! Let 2010 be peaceful!

We are excited to share with you all the great things we have planned for the first part of the year.

  

We will start 2010 with a 2-week Nonviolence Media Exhibit starting on January 25 in AMU. The very next day is the Peacemaker of the Year presentation at 4 p.m. in Cudahy 001. On February 2 is the Szymczak Peacemaking Fellows Presentation at 7 p.m. in AMU 252. Students will present their projects that put nonviolence into action. On March 4 at 4 p.m. at Cudahy 001 is the Faculty Symposium with Dr. Franco Trivigno. April will be busy and exciting. We have the honor to welcome Nomfundo Walaza as the Peacemaker in Residence. Walaza is the director of the Desmond Tutu Peace Center in Cape Town, South Africa. She will stay at Marquette from April 7 to April 10. She will share her experience and views on peace and nonviolence in an open presentation on April 8 at 7 p.m. in Cudahy 001. An interdisciplinary faculty panel on Motherhood and Peacemaking and (M)other, one woman play, will stir the spirits on April 15 from 5:30 p.m. in the Wasler Auditorium. Individuals, who have devoted their lives and efforts to peacemaking will be recognized at the Center for Peacemaking Awards Ceremony on April 25 at 5 p.m. in AMU 252. We will finish the semester with our nonviolent study groups and the departure of the Israel-Palestine Group on May 15. Don’t forget our Undergraduate Nonviolent Study Group meets the second and fourth Wednesday of every month at 7 p.m. at the center and the Graduate Student Faculty Nonviolent Study Group meets the first and third Thursday of the month (check schedule for locations). Check our calendar for more events and application deadlines.

This year we are committed to making communication with us as easy as possible.

We have a new and easy to navigate Web site that provides news and information about events and programs. It also has links to helpful resources.

You can sign up for our bimonthly newsletter.

You can follow us on Twitter  for quick updates and words of wisdom.

You can become our fan on Facebook to know everything about our events and see pictures from them.

You can check out our pictures on Flickr.

Of course, you can read this blog, which we promise to update every week, and share your thoughts and opinions.

We have plans for Pecha Kucha presentations, but more information on that later.

Of course, you can also reach us the old-fashioned way: via e-mail at peacemaking@mu.edu and phone at 414 - 288 -8444.

So get in touch! Share your ideas, thoughts, opinions, suggestions and concerns! Ask questions!  Become part of our peacemaking and nonviolence community!

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Violence in Cabinda

Cabinda rebels for independence attacked Togo’s football team on its way to the Africa Cup of Nations in Angola on Friday. Three people were killed and nine were wounded. The Front for the Liberation of the Enclave of Cabinda (FLEC), responsible for the terrorist attack, threatened that “This operation is only the start of a series of targeted actions that will continue in all the territory of Cabinda.” FLEC has fought for independence for a few decades.

Although we respect people’s right to independence, we condemn violence of any sort as a means to freedom. Violence doesn’t solve anything. The people who were killed and wounded weren’t responsible for the condition of Cabinda. The families of the Togo’s football team members didn’t have to suffer for something they had no power to change. Violence only causes more violence. With so many people already dying in Africa because of famine, diseases, water pollution, and genocides, why do FLEC members think that terrorist attacks can solve their problems? Why do FLEC members think that killing innocent people is justified?

We pray for Togo’s football team and the families of its members. We pray for Cabinda and its people. We pray for FLEC to remembers the teachings of Mahatma Gandhi, Martin Luther King Jr., the 14th Dalai Lama and all others who have tried to make the world a better place through nonviolent ideas and movements.

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Reflection on Pledge2Protect Anti-Genocide Conference

This post is written by Center for Peacemaking staff member Liz LaJeunesse.

This past weekend I ventured to Washington, DC to attend a conference called Pledge2Protect. It was a genocide prevention conference held by the Genocide Intervention Network and their student-lead organization called S.T.A.N.D., and sponsored by genocide education and advocacy groups such as The Enough Project and the Save Darfur Coalition. www.standnow.org

As president of Marquette’s Darfur Action coalition (DAC), which happens to be virtually nonexistent on campus for a few troubling reasons, I found it imperative to go to this conference for up-to-date news on areas facing genocide and for innovative ways to recruit members and hold enticing, productive events. DAC’s Vice President, Lexi Newell, and a member, Nadreen Bagoun, accompanied me on this trip.  I should add that I’d like to thank MU Student Government for financing this trip, because it would never have been possible without their Student Organization Allocation committee.

When going into this experience, I knew the conference would be primarily focused on political and Congressional action. And I embraced this, knowing that DAC was lacking in taking political initiatives to end and prevent future genocide. However, at the end of the conference, it was clearer than ever to me that the political movement, however important it may be to the cause, was not my place in the anti-genocide movement.

I see the great impact that political action can have in preventing future genocides. And so I am happy for all the young constituents who gathered in DC and lobbied for Congressional action to prevent genocide. For me, however, serious moral issues kept me from lobbying. The main issue: I do not want military action to be a factor in genocide prevention. It took some extra research, a deep ethical discussion with friends, and a near sleepless night for me to realize that the organization I was intending to lobby in behalf of did, in fact, call for military action when “all peacekeeping efforts have proven to be exhausted”.

Let me make it clear why this statement disturbs me. When can peacekeeping efforts ever be exhausted? The way I see it is this: violent military action has been conducted for thousands of years to “create peace” and it obviously isn’t working. So, wouldn’t it make sense to say these actions are much more exhausted than the less commonly used method of peacemaking, which is proven to create a longer lasting peace and happier solution for all?

Peacemaking is always the answer. Violence is never successful. It makes no sense to fight and kill in order to create peace. Peacemaking may take longer and requires more intellectuality, but its outcome is a longer lasting peace and a clear conscience. It is as simple as this: hate generates hate. If we hate and kill the people responsible for genocide, we make it easier for us to be hated. If we love the perpetrators and work for a peaceful end to their fighting and just consequences of their actions, then we leave no room for others to hate us for our response.

This conference opened up my eyes to the injustices we may be creating when taking military and political action. I am very grateful for the knowledge I gained about politics, both good and bad, from this experience, but for now, my action in this movement will be focused toward humanitarian aid and relief. I hope that with more experience and further studying of political responses to genocide, I can come up with action that I can fully and ethically support. And until then, I will continue to spend my time working for peace and relieving the victims of genocide.

I want to add another special thanks to the people at the Center for Peacemaking who are always there to listen to my ethical dilemmas and to add their words of wisdom, especially Fr. Simom, Lexi , and Nadreen. You guys are amazing and I’d be pretty lost without you.

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Exploring the power of nonviolence conference a big success

Over the past weekend, over 350 people came to Marquette to participate in the Peace and Justice Studies Association Conference hosted by the Marquette University Center for Peacemaking.

Marquette Tribune writer Marie Gentile covered the conference:

National peace convention hosted on campus

Conference attendees enjoyed addresses from Sr. Helen Prejean, Jonathan Schell, and Will Allen.

Videos of some of the speakers at the conference will be posted on the Center for Peacemaking website soon.

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