Peace Works

Forget the Milwaukee Chicago rivalry.

The Marquette University Center for Peacemaking is spreading peace and conflict resolution program in Chicago Jesuit high schools.  The Peace Works Program is creating more fellow Peacemakers in teachers and students to reduce conflict and promote a peaceful community.  The program provides role models for respect while building listening, meditation and conflict resolution skills.

This isn’t the first time the Center has developed training programs for Non Violence.  There have been programs in Pulaski High School and Washington High School in Milwaukee as well as St. Giles Elementary in Oak Park, IL.  These programs get results in transforming the students decreasing discipline referrals and increasing problem solving behaviors.

Stay tuned to find out more about the Peace Works Program.

Leave a Comment

Filed under Uncategorized

The Path to Peace Starts at Home

I met a good number of well-meaning Westerners in Uganda who were trying to be global citizens. That is, many of the Westerners wanted to “save Africa” or “fix” some problem. For many people this means encouraging Western style development in Uganda. However, I have found the truth to be that if we want to be good neighbors to the developing world, we should begin by looking for positive changes that we can make in our own lives here at home.

I struggle with the fact that in one of the world’s most developed nations, happiness and satisfaction with life seem to be declining.  In many ways, it is over-development that has led to our unhappiness as people feel increasingly disconnected from their communities and overwhelmed by faceless systems and institutions.  I love my clean water, interstate highways, fast internet, and other amenities available here in the U.S., but where is the tipping point when it becomes too much development, technology, and growth?  How big is too big?  I will not attempt to answer that complex question here, but my experience in Uganda has given me a few ideas for ways that the United States can dial back its own development, and hopefully increase quality of life for everyone here and there.  To sum up the idea of gradually swinging the pendulum back from our current state of over-development, I have decided to coin the term “Revelopment” from the Latin meaning “to wrap back”.  You won’t find it in the dictionary, but revelopment is basically the process by which an overdeveloped country can gradually “wrap back” and reach a consensus that more does not equal better.

So here is a list of a few of my Millennium Revelopment Goals for the United States as a country, Americans as people, and myself as an individual:

1.  Produce and consume real food.  This means a return to eating stuff that was grown in dirt and harvested near where we live.  Eating real food not only lets us live healthier lives, but is also a surefire way to engage your local community.

2.  Don’t waste.   We may like to think that our consumer society fuels the developing world’s economy, but the truth is that less developed countries will never get the elbow-room they need to succeed if we don’t commit to consuming and wasting less.

3.  Slow down and fill life with meaningful activity, not just activity.  Most people don’t realize that the word career comes from a French word literally meaning racecourse.  We need to abandon the rat race in favor of pursuing our true vocation in life.

Aaron Owen is a senior in the College of Health Sciences pursuing a passion for global health.
________________________________

Leave a Comment

Filed under Uncategorized

Nonviolence: A Universal Lifestyle

 With its remarkable variety of religious practices, India is an effective microcosm of today’s international, interreligious stage. The country is the stadium for the evolution of many world religions. Hinduism, Buddhism and Sikhism originated in India. Additionally, the country is home to the largest population of Muslims outside the Middle East, and Christianity is nearly as old in southern India as anywhere else in the world.

India, therefore, is an incredible subject for studying interactions between these religious traditions. Sharing bus seats and classrooms, shop-queues and sari-tailors, people practicing a variety of religious traditions are observed interacting quite literally every minute of every day. A Hindu temple exists peacefully next to a Muslim shrine; a Muslim jeweler fashions glass bangles for a Hindu wedding; a Sikh welcomes people of all faith traditions to his Golden Temple. These relationships – ranging from neighborly to economic to evangelical in nature – break down webs of prejudice that tragically keep a person from engaging with someone about whom they know very little.

India’s inevitable interreligious relationships therefore foster daily understanding between many people of different faiths. Those who interact peacefully have come to know each other as brothers, sisters, friends, colleagues and coworkers instead of as an “Other,” as religious groups are at times portrayed in one-sided conversations or popular news media coverage.

This type of relationship is interreligious nonviolence in its most basic form: a fearless meeting with one another of different religions in a spirit of respect. It is this raw connection that obliterates stereotypes, while embracing and affirming the real presence of a human being in his or her own quest for meaning.

Violence, then, is the direct opposite of this dialogical relationship. In considering India’s long history of interreligious violence – such as the genocide of more than 2,000 Muslims in communal riots in the western state of Gujarat in 2002 – it is evident that those who have attempted to justify physical violence with religious motives have relied upon intense degrees of communalization. Parties like the engineers of Gujarat’s violence assert illusionary stereotypes and adopt hate-mongering slogans to manufacture the fear that effectively alienates Hindus from their Muslim friends, Christians from their Sikh coworkers, Buddhists from their atheist brethren.

The simple answer to this violence committed in the name of religion – which is just as real in the rest of the religious world as in India – is nonviolence. Nonviolence demands a real knowledge of the “Other” instead of blind prejudice. A nonviolent attitude requires a right understanding of religion that regards healthy concern for others as ultimate decree. It necessitates a deep appreciation of diversity and, perhaps above all, commands engaged dialogues instead of stubborn monologues.

And this nonviolent lifestyle is not reserved for the theology or philosophy students, nor for those who can speak the language of the “activists” or can keep up in circular conversations with fast-chatting politicians. It is, instead, a universal lifestyle based on the few values that can be dubbed absolutely true about our human nature: honest communication, real relationship and radical interdependence.

Leah Todd is a senior studying philosophy and journalism at Marquette University. As a Szymczak Peacemaking Fellow, she researched religious violence and interreligious unity in Rajasthan, India.

Leave a Comment

Filed under Current events

Amani kwa watu tafauti: Peace for different people

I do not think I could define peace in a way that would translate universally for every person. Spending six months in Kenya during 2010 solidified this idea for me. Why peace is important, what peace is, and how to bring peace seems situational.

For a Kikuyu person living in the Kibera slums, peace may be learning to accept a Luo person. Maybe it is a journey of overcoming prejudice against other people. Finding peace may be a process of forgiving and coming to terms with the traumatic events of 2008 when 1,200 people were killed along ethnic lines and more than 600,000 people were internally displaced. Finding peace may be a matter of reconciling a damaged relationship with a neighbor, or maybe it is trying to form a relationship with a neighbor of a different tribe for the first time.

For a twelve-year old girl who was orphaned by HIV/AIDS, her adversity is multifaceted. Devastated by the loss of both parents, she has endured severe psychological trauma. Additionally there may be no one who loves her, has her best interests at heart, and takes care of her basic needs. The process of healing and finding internal peace might begin by having a caring adult come to her aid. Having someone who can prevent her from living in abject poverty by providing food, housing, school fees, and clothing is a blessing. Further, knowing that someone cares about her, wants her to succeed, and thinks she is worth the world seems integral to elevating her self-esteem and ensuring she can form future healthy relationships.

For an over privileged mzungu such as myself, finding peace may be a more internal struggle to identify how I should live in a world where I have been given access to a disproportionate amount of resources. How do I live in a way that is not individualistic and overly consumptive? How do I live in solidarity with people while in Kenya when I have different health and security concerns, different access to resources, am recognized as a symbol of affluence and greed, and cannot communicate effectively in Kiswahili? Identifying how to find peace with these dilemmas is something I will be working on for awhile. In the meantime, meeting people with different lifestyles and perspectives helps.

Although I am hesitant to create one all-inclusive definition of peace, I think there may be common threads that we all seek in our promotion of peace. Cultivating relationships, developing a mentality of acceptance, and embracing diversity all seem to be critical to creating a more peaceful world.

Amani kwenu,

Colleen O’Conor

 

Colleen O’Conor is a senior at Marquette studying International Affairs. She was able to spend 6 months in Kenya thanks to the generosity of the Center for Peacemaking. As a result of having such transformative experience in Kenya, she is spending the fall semester in Zanzibar to learn Kiswahili at the State University of Zanzibar.

Leave a Comment

Filed under Uncategorized

Pursuing Peace in Afghanistan

Thoughts from Patrick Kennelly

Last week, General Petraeus testified before Congress that the war in Afghanistan is making progress.  While Petraeus may have believed his comments, the situation on the ground contradicts his statements.  Afghanistan has been overwhelmed by decades of war filled with foreign military forces, armed opposition groups, and a struggling government. Since 2001, there has been general consensus that American led ISAF has not resulted in progress for Afghanistan.

The country faces many serious problems such as environmental degradation and inadequate health care.  Electrical outages are common and clean water does not appear to be in Afghanistan’s immediate future. It is also apparent that Kabul’s infrastructure has not benefitted from the billions of dollars that have flowed into Afghanistan since the U.S. invasion. The sewage and sanitation systems are exposed. Around the city, clouds of deadly air are stirred up by the busses, cars, trucks, and donkey carts that maneuver the paved and unpaved roads.  The neighborhoods are filled with homes made of bricks or mud, bombed-out buildings, and piles of rubble that have survived the thirty years of war.  However, even though these structures are still standing, they do not provide adequate shelter for their residents. Additionally, due to Kabul’s inadequate sanitation system, garbage piles, excrement, and animals abound creating a smelly and unsanitary environment. As a result of this pollution, Afghanistan has the highest amounts of fecal matter in the air of any place in the world. These poor living conditions result in nearly 3,000 people dying every year from diseases and medical conditions related to the pollution (wagingnonviolence.org) and a life expectancy of only forty-five years.

Additionally, Afghanistan is plagued by poverty.  As the  third poorest nation in the world, the country is overflowing with orphans, widows, unemployed, and underemployed. The United Nations reports that 36 % of Afghans live on less than a dollar a day. Compounding the problem is that since the US invasion, Kabul’s population has grown by over 600 percent. Outside of Kabul, the situation is not much better. Nearly 850 children die from respiratory, gastrointestinal diseases, and malnourishment each day (Save the Children, 2010). These are  some of the issues the people must face as they continue to deal with the thirty years of war that have gripped Afghanistan.

Violence is the other major challenge facing the country. The Red Cross says the security situation in the country is deteriorating and life is untenable (International Red Cross, March 15, 2011)  The threat of violence is never far from people’s minds, and the reality that violence could break out at any time is a constant challenge for Afghans. Since December 2010, levels of violence have increased across the country and Kabul has been rocked by three suicide bombings. While the ISAF is hidden behind 12 foot blast walls rung with barbed wire and sentry post, the day-to-day security operations are left to Afghans. On nearly every block there are people with automatic weapons patrolling the streets, acting as security for private institutions, and staffing the official and unofficial checkpoints that dot the city. The situation is further complicated by the blast walls and the barb wire which make the city look like an armed camp.   The resulting siege mentality and threat of violence creates futility and shows that the current strategy in Afghanistan is not working.

However, the Afghan people have not given up. There are a number of Afghan lead groups that are looking for viable alternatives to rebuild and reclaim their country. The consensus developing among these groups is that the environmental problems, the poverty, and the health situation are directly tied to the reliance on violence.  Force has not worked in repairing the destruction that has been done. Further, it has failed to provide security and sucked up the resources that could be used to provide the basic prerequisites needed for daily life. These groups have launched initiatives which are asking how do we build peace and live without war. They have begun publicly communicating a minority view but their view is logical, contains a hope for the future, and is growing in popularity. They are saying that the international community and Afghans need to be honest and realize that the continued reliance on violence is compounding problems. Instead, nonviolent alternatives need to be pursued.

Two of these groups, the Open Society and the Afghan Youth Volunteers,   gathered people from across Afghanistan in the capital in a walk to spread their message. Starting at the Emergency Hospital and walking to the United Nations, these adult and youth peacemakers carried a message to Petraeus and the world that “Peace is a prerequisite to Progress”. This walk was the beginning of three days of Peacemaking. Joining these groups was a delegation of Americans and Australians who were working to create an international community of peacemakers committed to building a future that is peaceful, economically stable, and without continuous security crises. However, for these efforts to be successful, people from around the world need to join and support these efforts. In the words of one of the peacemakers, “We are the future, and if we aren’t, there may be no future”

Kennelly is the Associate Director of the Marquette University Center for Peacemaking and is participating in the peacemaking efforts organized by the Afghan Youth Peace Volunteers and Voices for Creative Nonviolence.  He writes from Kabul, Afghanistan and can be contacted at kennellyp@gmail.com

 

 

2 Comments

Filed under Uncategorized

Celebrating Nauroz in Kabul

Thoughts from Patrick Kennelly

Throughout Afghanistan people are gathering to celebrate the Afghan new year, Nauroz. It is a chance for Afghans to celebrate the rebirth of nature after the long winter. In Kabul, today thousands of gathered in the cemetery and spent the day picnicking. Before heading home to share a meal that included seven items to symbolize their hope for the coming year: wheat for rebirth, a sweet pudding for affluence, garlic for health, apples for beauty, berries representing the sunrise, vinegar for patience, coins for prosperity. After 13 days the wheat will be collected and tossed into flowing water, by which time it will have collected the family’s bad luck for the year.

While some Afghan’s describe the situation in their country as bad luck, the majority of Afghans realize that there is a direct correlation with the increased number of American and foreign fighters entering the country. Currently, there are more foreign troops in Afghanistan than at any time since the American led invasion and the security situation is at the worst point since the beginning of the war.  While nearly all Afghan’s do not want to see the return of the Taliban, they do not want the status quo of violence caused by the International Security Assistance Force and the armed opposition groups to continue. Instead Afghans are realizing that the underlying problems of their country are the problems of poverty, hate, and violence.  They are also realizing that these are problems that cannot be solved by war.

In Kabul, a group of young people are adopting strategies that would help solve Afghanistan’s problems and allow them to see their wishes from Nauroz come to fruition.  They have consciously chosen methods that are exemplary in applying theoretical nonviolence to actively resist the indignity of violence and seek out life sustaining alternatives. For example, under the tutelage of professional journalist a group of young men and women in their twenties launched a campaign of public speeches, declarations, and photography by young journalist to manifest Afghan’s desire for peace.

On another occasion the group gathered nearly one hundred people, primarily school children and elders, to plant fruit  and nut trees at a school in Kabul. The trees will help clean the air of Kabul that is polluted from decades of war. The trees will produce nutritious food. The tree planting was preceded by a forum on the importance of creating educational opportunities. The action demonstrates the point of Gandhian nonviolence that from the seed grows the fruit or in other words that nonviolence has to begin with education and be integrated into daily living.

While these feats are exceptional considering the situation in Afghanistan, if Afghans are going to get their Nauroz wish the international community will need to begin following these Afghans example and integrate nonviolent strategies into their lives and foreign policy. This will begin by working to resolve the conflict in Afghanistan.

Kennelly is the Associate Director of the Marquette University Center for Peacemaking and is participating in the peacemaking efforts organized by the Afghan Youth Peace Volunteers and Voices for Creative Nonviolence.  He writes from Kabul, Afghanistan and can be contacted at kennellyp@gmail.com

 

 

Leave a Comment

Filed under Uncategorized

Killing Civilians in Afghanistan is Terrorism

Thoughts from Pat Kennelly

In Kabul, on the same day that Der Spiegel released photos
documenting American soldiers posing with the bodies of civilians they
murdered, the Transitional Justice Coordinating Group (TJCG), the
umbrella organization for NGO’s in Afghanistan that are pursuing
transitional justice, gathered Afghan, Australian, American, and
German peacemakers to discuss methods to bring peace and security to
Afghanistan. The photos present the grim reality that this conflict is
characterized by civilian killing and violence.

In 2001, the American led ISAF (International Security Assistance
Force), a coalition of the richest nations in the world, began
military operations in Afghanistan in response to the 9/11 killing of
civilians in New York and Washington. The purpose of the operations
was to fight terrorism and seek reprisal for the Taliban’s harboring
of Al Qaeda. The operation has turned into a near decade long war on
one of the poorest nations in the world.
After nearly ten years of war Afghanistan is mired in terror,
brutality, and a security situation that is worsening. Among Afghans
there is growing consensus that the ISAF is pursuing military
measures, such as the formation and arming of independent local
militias under the banner of the “Afghan Local Police” against the
wishes of President Karzai and the Afghan people, which undermine the
prospects of peace in the future and further endangers ordinary
people. However, it is the killing of civilians by American military
personal and mercenaries that most enflames the conflict and expands
the rift between ISAF and the Afghan people.
Most Westerners are familiar with the thousands of American civilians
killed 9/11, some people know about the atrocities committed by the
armed opposition groups in Afghanistan, and even fewer people are
familiar with the stories of Afghan civilians killed by ISAF forces.
Some of the recent civilian killings by ISAF, primarily composed of
American forces include:  2children in Kunar province on March 14, 9
children collecting firewood in Kunar province on March 1, five
civilians including two children  who were searching for food in
Kapisa province on February 24,  22 women, 26 boys, and 3 old men in a
raid on insurgents in Kunar province on February 17, 2 civilians were
killed  and one injured while traveling in a van in Helmand province
on February 3.
As the fallout from the Der Spiegel photos continues to be felt
around the world, ISAF and the other belligerents who have publicly
stated their objective is to prevent terrorism need to recognize that
the killing of civilians whether by Taliban, mercenaries, militias,
insurgents, or by soldiers of a nation is terrorism.
Kennelly is the Associate Director of the Marquette University Center
for Peacemaking and is participating in the peacemaking efforts
organized by the Afghan Youth Peace Volunteers and Voices for Creative
Nonviolence.  He writes from Kabul, Afghanistan. He can be contacted
at kennellyp@gmail.com

Leave a Comment

Filed under Uncategorized